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About Me

Who I am

🦦

Here you can learn more about me. I’m Chrissi (they/them), a sea otter lover, stumbling through life, longing for a better world.

I see bodywork as a helpful tool for social movements. I want to share knowledge with communities and individuals to strengthen agency, authenticity, connection, and conflict resolution skills.

For me, the personal and the political are deeply intertwined: our connections with one another shape our movements.

I am white, trans non-binary, have a mental health condition, am chronically ill, have a college degree, hold a German passport, and am neurodivergent.

Eine Person trägt einen dicken blauen Mantel, eine braune Hose, einen Rucksack und eine bunte Mütze und steht auf einem geteerten Weg. Um die Person herum sind braune und weiße Ziegen mit langen Hörnern. Direkt vor der Person steht auch eine Ziege und wird von der Person massiert.
Image description: A person is wearing a thick blue coat, brown pants, a backpack, a colorful hat, and glasses. They are standing on a paved path. Brown and white goats with long horns are standing around them. Some of them are eating the bush behind the person. There is also a goat standing directly in front of the person, being massaged by them.

Background

I have learned to work somatically through various approaches. For some of these approaches, I hold a certificate and have completed official trainings or continuing education. I’ve been introduced to some through shorter courses. Others I’ve explored and practiced over the years within a community setting. Some knowledge I’ve acquired on my own.

Here are a few methods and people who have shaped me:

Additional thoughts:

I know quite a bit about trauma and the body. During my training as a sexological bodyworker, I learned a lot about (a)sexuality. I also know quite a bit about power.

I try to take into account political dynamics as best I can. In particular, I pay attention to ableism, racism, queerphobia, transphobia, sexism, and classism. I also try to be aware of other power dynamics that shape bodies—for example, fatphobia. Sometimes there are things I don’t know about power and structural violence. When I realize that, I learn more about it. Please feel free to point out any gaps in my knowledge. You don’t need to explain anything—I’ll find the information elsewhere and learn from it.

I am knowledgeable about social justice and consider abolitionism (the abolition of violent institutions like prisons), disability justice, and transformative justice to be important. I am learning about these topics and I am practicing their principals. This is reflected in my work.


Fallibility

I am not perfect and I make mistakes. I know that. I am working on taking responsibility when I make mistakes and perpetuate violence.

I have only recently become an officially certified bodyworker. This also means that there are still things I don’t know and that I have relatively little experience. I ask that you keep this in mind and take extra care of yourself.

If you did not feel comfortable during our sessions, experienced harassment, stigmatization, or discrimination, did not speak up about something that absolutely needed to be said, wished things had been different, or would like to offer suggestions and perspectives for my work, I invite you to contact me directly. I welcome any form of transparency, learning opportunities, and constructive dialogue.


Complaints

I am currently working on establishing a reporting center that you can contact if I make serious mistakes.

There will be structures in place to protect and support you, because working with bodies and (a)sexuality is exciting, courageous, and requires trust.

My training as a Sexological Bodyworker is governed by the Code of Ethics of the Association of Certified Sexological Bodyworkers as well as the updated German version of the easb, the European Association of Sexological Bodyworkers.


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